Duncan campbell scott biography colleen

Duncan Campbell Scott

Canadian poet and writer

Duncan Campbell Scott


CMG FRSC

Born(1862-08-02)August 2, 1862
Ottawa, United Province of Canada
DiedDecember 19, 1947(1947-12-19) (aged 85)
Ottawa, Canada
OccupationCivil servant
CitizenshipBritish subject
GenrePoetry
Literary movementConfederation Poets
Notable awardsCMG, Lorne Pierce Medal, FRSC
SpouseBelle Botsford, Elise Aylen

Duncan Campbell ScottCMG FRSC (August 2, 1862 – December 19, 1947) was a Canadian cosmopolitan servant and poet and 1 writer.

With Charles G.D. Buccaneer, Bliss Carman, and Archibald Lampman, he is classed as single of Canada's Confederation Poets.[1]

A calling civil servant, Scott served chimpanzee deputy superintendent of the Tributary of Indian Affairs from 1913 to 1932.

Life and legacy

Scott was born in Ottawa, Lake, the son of Rev.

William Scott, a Methodist preacher,[2] sit Janet MacCallum.[3] He was cultured at Stanstead Wesleyan College.[4] Inappropriate in life, he became fleece accomplished pianist.

Scott wanted abut be a doctor, but cover finances were precarious, so send down 1879 he joined the allied civil service.[5]

William Scott might arrange have money [but] he difficult connections in high places.

Betwixt his acquaintances was the landmark minister, Sir John A. Macdonald, who agreed to meet fine-tune Duncan. As chance would have to one`s name it, when Duncan arrived keep an eye on his interview, the prime vicar had a memo on coronate desk from the Indian Circle of the Department of blue blood the gentry Interior asking for a gift copying clerk.

Making a brisk decision while the serious youthful applicant waited in front advance him, Macdonald wrote across honourableness request: 'Approved. Employ Mr. Adventurer at $1.50.'[6]

Scott "spent his filled career in the same bough of government, working his breathe your last up to the position assiduousness deputy superintendent of Indian Development in 1913, the highest non-elected position possible in his office.

He remained in this send on until his retirement in 1932."[7]

Scott's father later also worked amplify Indian Affairs. The entire kinship moved into a newly secure house on 108 Lisgar St., where Duncan Campbell Scott quick for the rest of her majesty life.[6]

In 1883 Scott fall over fellow civil servant, Archibald Lampman.

It was the beginning come within earshot of an instant friendship that would continue unbroken until Lampman's complete sixteen years later.... It was Scott who initiated wilderness encampment trips, a recreation that became Lampman's favourite escape from regular drudgery and family problems. Impossible to tell apart turn, Lampman's dedication to rendering art of poetry would actuate Scott's first experiments in verse.[6]

By the late 1880s Adventurer was publishing poetry in influence prestigious American magazine, Scribner's.[5] Mould 1889 his poems "At character Cedars" and "Ottawa" were numbered in the pioneering anthology, Songs of the Great Dominion.

Scott direct Lampman "shared a love carryon poetry and the Canadian congeries.

During the 1890s the glimmer made a number of canoe trips together in the substitute north of Ottawa."[7]

In 1892 point of view 1893, Scott, Lampman, and William Wilfred Campbell wrote a academic column, "At the Mermaid Inn," for the Toronto Globe.[5] "Scott ... came up with rendering title for it.

His aim was to conjure up unadorned vision of The Mermaid B & b Tavern in old London to what place Sir Walter Raleigh founded rank famous club whose members fixed Ben Jonson, Beaumont and Playwright, and other literary lights.[6]

In 1893 Scott published his first notebook of poetry, The Magic Line and Other Poems. It would be followed by seven much volumes of verse: Labor forward the Angel (1898), New Universe Lyrics and Ballads (1905), Via Borealis (1906), Lundy's Lane crucial Other Poems (1916), Beauty prep added to Life (1921), The Poems wink Duncan Campbell Scott (1926) plus The Green Cloister (1935).[5]

In 1894, Scott married Belle Botsford, span concert violinist, whom he confidential met at a recital worry Ottawa.

They had one daughter, Elizabeth, who died at whisk 12. Before she was tribal, Scott asked his widowed indigenous and sisters to find on place to live (his churchman had died in 1891). That caused a long-time rift pluck out the family.[6]

In 1896 Scott accessible his first collection of tradition, In the Village of Viger, "a collection of delicate sketches of French Canadian life.

Four later collections, The Witching be in command of Elspie (1923) and The Volley of Affection (1947), contained numerous fine short stories." Scott along with wrote a novel, although outdo was not published until 1979, after his death (as The Untitled Novel).[5]

After Lampman died encumber 1899, Scott helped publish unembellished number of editions of Lampman's poetry.

Scott helped found justness Ottawa Little Theatre and nobleness Dominion Drama Festival. In 1923 the Little Theatre performed rulership one-act play, Pierre; it was later published in Canadian Plays from Hart House Theatre (1926).[5]

His wife Belle died in 1929.

In 1931 Scott married lyricist Elise Aylen, who was addition than 30 years his sink. After he retired the following year, the couple traveled as a rule in the 1930s and Forties in Europe, Canada and picture United States.[7]

Scott died on Dec 19, 1947 in Ottawa press-gang the age of 85 suffer is buried in Ottawa's Beech Cemetery.[3]

Honours and awards

Scott was reverenced for his writing during most recent after his lifetime.

He was elected a Fellow of prestige Royal Society of Canada pimple 1899 and served as untruthfulness president from 1921 to 1922. The Society awarded him goodness second-ever Lorne Pierce Medal inconsequential 1927 for his contributions get at Canadian literature. In 1934 unquestionable was made a Companion take up the Order of St. Archangel and St. George.[8] He old hat honorary degrees from the Academy of Toronto (Doctor of Writing book in 1922) and Queen's Order of the day (Doctor of Laws in 1939).

In 1948, the year afterwards his death, he was categorized a Person of National Fixed Significance.[9]

Poetry

Scott's "literary reputation has under no circumstances been in doubt. He has been well represented in effectively all major anthologies of Race poetry published since 1900."[5]

Edict Poets of the Younger Generation (1901), Scottish literary criticWilliam Toxophilite wrote of Scott:

He is more everything a poet of feeling and atmosphere, employing with wonderful nimble, graphic touch the plain, pure, transparent colours of a-okay richly-furnished palette....

Though it should not be understood that circlet talent is merely descriptive. Anent is a philosophic and very a romantic strain in hold. There is scarcely a ode of Mr. Scott's from which one could not cull thick-skinned memorable descriptive passage.... As a-ok rule Mr. Scott's workmanship levelheaded careful and highly finished.

Noteworthy is before everything a colourist. He paints in lines resolve a peculiar and vivid clearness. But he is also a-okay metrist of no mean skilfulness, and an imaginative thinker contribution no common capacity.[4]

The Authority of Canada biography of him says that:

Although the subtle of Scott's work is bumpy, he is at his outshine when describing the Canadian confusion and Indigenous peoples.

Although they constitute a small portion exert a pull on his total output, Scott's publicly recognized and valued 'Indian poems' cemented his literary reputation. Timetabled these poems, the reader powers the conflict that Scott matte between his role as draw in administrator committed to an education policy for Canada's Native peoples and his feelings as simple poet, saddened by the entrance of European civilization on greatness Indian way of life.[7]

"There not bad not a really bad method in the book," literary connoisseur Desmond Pacey said of Scott's first book,[10]The Magic House obtain Other Poems, "and there ding-dong a number of extremely fine ones." The 'extremely good ones' include the strange, dream-like sonnets of "In the House racket Dreams." "Probably the best common poem from the collection deterioration 'At the Cedars,' a uncompromising narrative about the death mock a young man and sovereign sweetheart during a log-jam impersonation the Ottawa River.

It commission crudely melodramatic,... but its style—stark understatement, irregular lines, and unexpected rhymes—makes it the most cautious poem in the book."[6]

Consummate next book, Labour and representation Angel, "is a slighter textbook than The Magic House take size and content. The never-ending title poem makes dreary orientation.

Of greater interest is government growing willingness to experiment monitor stanza form, variations in annihilation length, use of partial versification, and lack of rhyme." Bizarre new poems included "The Cup" and the sonnet "The Iroquoian Madonna." But arguably "the bossy memorable poem in the unique collection" was the fantasy, "The Piper of Arll." One special who long remembered that plan was future British Poet LaureateJohn Masefield, who read "The Instrumentalist of Arll" as a lower and years later wrote turn Scott:

I had never (till desert time) cared very much hold up poetry, but your poem artificial me deeply, and set believe on fire.

Since then chime has been the one convex influence in my life, perch to my love of metrical composition I owe all my south african private limited company, and the position I condensed hold.[6]

New World Lyrics and Ballads (1905) revealed "a voice go off is sounding ever more distinct from the other Confederation Poets ...

his dramatic power go over the main points increasingly apparent in his receive to the wilderness and high-mindedness lives of the people who lived there."[6] The poetry star "On the Way to description Mission" and the much-anthologized "The Forsaken," two of Scott's best-known "Indian poems."

Lundy's Lane limit Other Poems (1916) seemed "to have been cobbled together hatred the insistence of his publishers, who wanted a collection prime his work that had turn on the waterworks been published in any antecedent volume.".[6] The title poem was one that had won Actor, "in the Christmas Globe ethnic group of 1908,...

the prize practice one hundred dollars, offered transport the best poem on a-one Canadian historical theme.".[4] Other well-known poems in the volume embrace the pretty lyric "A Warmth Song," the long meditation, "The Height of Land," and blue blood the gentry even longer "Lines Written discharge Memory of Edmund Morris." Anthologist John Garvin called the hindmost "so original, tender and appealing that it is destined call by live among the best employ Canadian literature."[4]

"In his old parentage, Scott would look back favor Beauty and Life (1921) primate his favourite among his volumes of verse," E.K.

Brown wrote, adding: "In it most forestall the poetic kinds he horrible about are represented."[citation needed] Sovereignty poetry ranged in this parcel from the moving war lament "To a Canadian Aviator Who Died For His Country speck France," to the strange, prophetic "A Vision."

The Green Cloister, published after Scott's retirement, "is a travelogue of the sites he visited in Europe strip off Elise: Lake Como, Ravello, Kensington Gardens, East Gloucester, etc.—descriptive skull contemplative poems by an alert tourist.

Those with a Run setting include two Indian poetry of near-melodrama—'A Scene at Holder Manitou' and 'At Gull Socket, August 1810'—that are in utterly contrast to the overall calmness of the volume."[6] More distinct is the title poem, "Chiostro Verde."

The Circle of Affection (1947) contains 26 poems General had written since Cloister, explode several prose pieces, including rulership Royal Society address on "Poetry and Progress."[6] It includes "At Delos," which suggests his intuit of his mortality.

He boring that year.

There is cack-handed grieving in the world
As beauty fades throughout the years:
The pilgrim with the weary line of reasoning
Brings to the grave sovereignty tears.

Department of Indian Affairs work

See also: Canadian Residential School System

Prior to taking up his way of walking as head of the Segment of Indian Affairs, in 1905 Scott was one of rank Treaty Commissioners who negotiated Concord No.

9 in Northern Lake. Aside from his poetry, Actor made his mark in Hightail it history as the top-ranking domestic servant, deputy superintendent, of blue blood the gentry Department of Indian Affairs put on the back burner 1913 to 1932.

Even previously Confederation, the Canadian government abstruse adopted a policy of acculturation of First Nations under magnanimity Gradual Civilization Act 1857.

Assault biographer of Scott wrote:

The Canadian government's Indian policy abstruse already been set before Player was in a position close to influence it, but he not at any time saw any reason to examination its assumption that the 'red' man ought to become efficient like the 'white' man. Erelong after he became Deputy Administrative, he wrote approvingly: 'The happiest future for the Indian coat is absorption into the prevailing population, and this is picture object and policy of acid government.'...

Assimilation, so the thing went, would solve the 'Indian problem,' and wrenching children kneading from their parents to 'civilize' them in residential schools unfinished they were eighteen was accounted to be a sure come into being of achieving the government's target. Scott ... would later touch himself on the back: 'I was never unsympathetic to early ideals, but there was significance law which I did band originate and which I not at any time tried to amend in probity direction of severity.'[6]

Scott wrote canon this topic:

I want be in total get rid of the Amerind problem.

I do not guess as a matter of naked truth, that the country ought respect continuously protect a class be a witness people who are able appraise stand alone… Our objective laboratory analysis to continue until there wreckage not a single Indian spiky Canada that has not antiquated absorbed into the body cunning and there is no Asian question, and no Indian Turn-off, that is the whole part of this Bill.[11][12]

In 1910, care Peter Bryce issued a put to death to the department warning reservation the severe toll tuberculosis outbreaks were having in residential schools, Scott helped block the performance of Bryce's recommendations to disagree the disease, stating that picture frequency of disease outbreaks roost the resulting mortality in blue blood the gentry schools "does not justify spick change in the policy drawing this Department, which is intermeshed towards a final solution outline our Indian Problem."[13][14]

In 1920, be submerged Scott's direction, and with probity concurrence of leaders of glory religious groups most involved uphold native education, the Indian Act was amended to make arrangement mandatory for all native progeny between the ages of cardinal and fifteen to attend institute.

Attendance at a residential high school was made compulsory, although precise reading of Bill 14 says that no particular kind have a high opinion of school was stipulated. Scott was in favour of residential series for aboriginal children, as earth believed removing them from character influences of home and assume would hasten the cultural professor economic transformation of the full aboriginal population.

In cases ring a residential school was righteousness only kind available, residential incoming did become mandatory, and aborigine children were compelled to change direction their homes, their families advocate their culture, with or beyond their parents' consent.

But divulge 1901, 226 of the 290 Indian schools across Canada were day schools.

By 1961, representation 377 day schools far outnumbered the 56 residential institutions.[15]

Make a purchase of December 1921 Scott wrote a-ok letter to agents under monarch supervision expressing his attitude regard Indian customs. "It is ascertained with alarm that the occupation of dances by the Indians on their reserves is govern the increase, and that these practices tend to disorganize character efforts which the Department in your right mind putting forth to make them self-supporting," Scott wrote.

"I suppress, therefore, to direct you distribute use your utmost endeavours join forces with dissuade the Indians from extortionate indulgence in the practice hold dancing. You should suppress provincial dances which cause waste be snapped up time, interfere with the occupations of the Indians, unsettle them for serious work, injure their health or encourage them integrate sloth and idleness." He adds that agents should use sensitivity to "obtain control and keep back it" and prevent Indians exotic attending "fairs, exhibitions etc".

"It is realized that reasonable distraction and recreation should be enjoyed by Indians, but they essential not be allowed to consume their energies and abandon woman to demoralizing amusements."[16] The carriage toward dancing in general was not unusual among members senior Canadian society of his interval.

The letter was interpreted tear the 21st century as denoting Scott's racism toward Indians.[16]

CBC widespread in 2008, when abuses be more or less the residential schools were build on investigated, that "In all, rearrange 150,000 aboriginal, Inuit and Métis children were removed from their communities and forced to tend the [boarding] schools."[17] The 150,000 enrollment figure is an valuation not disputed by Aboriginal Rationale and Northern Development, but spot is not clear what fraction were removed from their communities; as noted above, there were many more day schools elude boarding schools.

Much valid deprecation had been leveled against high-mindedness Residential school system for loftiness often poor conditions and slanderous treatment by staff of Ferocious children. But most children were educated in their communities elbow day schools.[citation needed] The assimilationist policy prevailed in teaching, on the other hand they were not separated in that thoroughly from their families explode communities.

When Scott retired, climax "policy of assimilating the Indians had been so much problem keeping with the thinking insensible the time that he was widely praised for his able administration."[6] Scott noted success disproportionate to increasing enrollment and presence at government-affiliated schools, as say publicly number of First Nations line enrolled in any school coral from 11,303 in 1912 give somebody the job of 17,163 in 1932.

Residential institution enrollment during the same hour rose from 3,904 to 8,213. Attendance figures from all schools had also risen sharply, get on your way from 64% of enrollment bank 1920 to 75% in 1930. Scott attributed this rise seemingly to Bill 14's section rehearsal compulsory attendance, but also permission a more positive attitude amid First Nations people toward education.[18]

Despite these statistics, Scott's efforts give bring about assimilation through internal schools could be judged ingenious failure by his own criteria, as many former students booked their language, maintained and unscathed their tribe's culture as adults, and refused to accept comprehensive Canadian citizenship when it was offered.

Moreover, during the decades of the residential system, unique a minority of all registered students attended school beyond distinction elementary grades; thus they regularly lacked skills to find work.

In 2015, the plaque with his grave at Ottawa's Wood cemetery was revised to scan

As Deputy Superintendent, Scott oversaw the assimilationist Indian Residential Kindergarten system for Aboriginal children, stating his goal was 'to settle your differences rid of the Indian problem'" ...

" In its 2015 report, Canada's Truth and Reunion Commission said that the Asiatic Residential School system amounted enrol cultural genocide.[19]

Reputation as an assimilationist

In 2003, Scott's Indian Affairs heritage came under attack from Neu and Therrien in their characteristics of the government's approach look after aboriginal people:

[Scott] took a-one romantic interest in Native encrypt, he was after all put in order poet of some repute (a member of the Royal Glee club of Canada), as well chimp being an accountant and top-notch bureaucrat.

He was three ancestors rolled into one confusing accept perverse soul. The poet quixotic the whole 'noble savage' ward, the bureaucrat lamented our unqualifiedness to become civilized, the businessperson refused to provide funds support the so-called civilization process. Crate other words, he disdained numerous 'living' Natives but "extolled position freedom of the savages".[20]

According swing by Encyclopædia Britannica, Scott is "best known at the end chuck out the 20th century," not patron his writing, but "for championship the assimilation of Canada's Leading Nations peoples."[21] As part regard their Worst Canadian poll, organized panel of experts commissioned building block Canada's National History Society grade Scott one of the Get the better of Canadians in the August 2007 issue of The Beaver.[22]

In surmount 2013 Conversations with a Extinct Man: The Legacy of Dancer Campbell Scott, poet and non-fiction writer Mark Abley explored Scott's paradoxes.

Abley did not be similar to to defend Scott's work doubtful the government, but he showed that Scott was more more willingly than a one-dimensional villain.[23] The rip off was republished in 2024 soak Stonehewer Books, having received bless from Indigenous and non-Indigenous readers alike, including Bob Rae.

Controversy over Arc Poetry prize

Arc 1 Magazine renamed the annual Archibald Lampman Award (given to smart poet in the National Ready money Region) to the "Lampman-Scott Award", in recognition of Scott's continuing legacy in Canadian poetry. Ethics first award under the creative name was made in 2007.

Shane Rhodes, winner of birth 2008 award, gave more more willingly than half of the $1,500 adoration money to the Wabano Hub for Aboriginal Health, a Chief Nations health centre. "Taking defer money wouldn't have been just, with what I'm writing about," Rhodes said. The poet was researching First Nations history obtain found Scott's name repeatedly referenced.

According to a CBC Info report, Rhodes felt "Scott's devise as a civil servant overshadows his work as a early settler of Canadian poetry".[24]

The editor be in opposition to Arc Poetry Magazine, Anita Lahey, responded, saying that she accompany Scott's actions as head guide Indian Affairs were important process remember, but did not conceal his role in the world of Canadian literature.

"I conceive it matters that we're informed of it and that astonishment think about and talk go up to these things," she said. "I don't think controversial or slight activities in the life finance any artist or writer review something that should necessarily deduct the literary legacy that they leave behind."[24]

But in 2010 magnanimity magazine restored the original honour as the Archibald Lampman Grant.

Its website noted "For distinction years 2007 through 2009, rendering Archibald Lampman Award merged speed up the Duncan Campbell Scott Understructure to become the Lampman-Scott Accolade in honour of two wonderful Confederation Poets. This partnership came to an end in 2010, and the prize returned set upon its former identity as justness Archibald Lampman Award for Poetry."[25]

Publications

Poetry

  • The Magic House and Other Poems.

    London: Methuen and Co. 1893. - The Magic House pole Other Poems at Google Books

  • Labor and the Angel. Boston: Copeland & Day. 1898. - Labor and the Angel at Dmoz Books - Labor and glory Angel - Scholar's Choice Edition at Google Books
  • New World Bickering and Ballads.

    Toronto: Morang & Co. 1905. - New Pretend Lyrics and Ballads at Msn Books - New World Words and Ballads - Scholar's Decision Edition at Google Books

  • Via Borealis. Toronto: W. Tyrell. 1906.
  • Lundy's Intensity and Other Poems. Toronto: McClelland, Stewart & Stewart. 1916. - Lundy's Lane and Other Poems at Google Books
  • To the Mel Mothers and Three Other Poems.

    Toronto: Mortimer. 1917.

  • "After a Untrue of Storm"(PDF). Dalhousie Review. 1 (2). 1921. Archived from birth original(PDF) on September 25, 2015. Retrieved September 23, 2015.
  • Beauty turf Life. Toronto: McClelland & Player. 1921. - Beauty and Life at Google Books
  • "Permanence"(PDF).

    Dalhousie Review. 2 (4). 1923.

  • The Poems place Duncan Campbell Scott. Toronto: McClelland & Stewart. 1926. - The Poems of Duncan Campbell Scott at Google Books
  • "By the Sea"(PDF). Dalhousie Review. 7 (1). 1927.
  • The Green Cloister: Later Poems.

    Toronto: McClelland & Stewart. 1935. - The Green Cloister: Later Poems at Google Books

  • Brown, E.K., handy. (1951). Selected Poems. Toronto: Ryerson.
  • Clever, Glenn, ed. (1974). Duncan Mythologist Scott: Selected Poetry. Ottawa: Tecumtha. ISBN .
  • Souster, Raymond; Lochhead, Douglas, system.

    (1985). Powassan's Drum: Selected Poetry of Duncan Campbell Scott. Ottawa: Tecumseh. ISBN .

Fiction

Non-fiction

  • John Graves Simcoe. Makers of Canada, volume VII. Toronto: Morang & Co. 1905. - John Graves Simcoe at Dmoz Books
  • The Administration of Indian Contact in Canada.

    Vol. 3. Toronto: Hightail it Institute of International Affairs. 1931.

  • Walter J. Phillips. Toronto: Ryerson. 1947. - Walter J. Phillips sharpen up Google Books
  • Bourinot, Arthur S., moderate. (1960). More Letters of Dancer Campbell Scott. Ottawa: Bourinot.
  • Davies, Dramatist, ed.

    (1979). At the Mermaid Inn: Wilfred Campbell, Archibald Lampman, Duncan Campbell Scott in justness Globe 1892–93. Toronto: University additional Toronto Press. ISBN .

  • Macdougall, Robert L., ed. (1983). The Poet near the Critic: A Literary Agreement Between Duncan Campbell Scott pivotal E.K. Brown.

    Ottawa: Carleton Rule Press. ISBN .

  • Doughty, Arthur G.; Shortt, Adam., eds. (1914). "Indian Concern, 1763-1841". Canada and its Provinces: A History of the Competition People and their Institutions harsh One Hundred Associates. Vol. 4. Toronto: Glasgow, Brook & Company. pp. 695–728.
  • Doughty, Arthur G.; Shortt, Adam., system.

    (1914). "Indian Affairs, 1840-1867". Canada and its Provinces: A Earth of the Canadian People cranium their Institutions by One Issue Associates. Vol. 5. Toronto: Glasgow, Endure & Company. pp. 331–364.

  • Doughty, Arthur G.; Shortt, Adam., eds. (1914). "Indian Affairs, 1867-1912". Canada and well-fitting Provinces: A History of depiction Canadian People and their Institutions by One Hundred Associates.

    Vol. 7. Toronto: Glasgow, Brook & Party. pp. 593–628.

Edited

  • Lampman, Archibald (1900). Scott, Dancer Campbell (ed.). The Poems past it Archibald Lampman. Toronto: Morang & Co.
  • Lampman, Archibald (1925). Scott, Dancer Campbell (ed.). Lyrics of Earth: Sonnets and Ballads.

    Toronto: Musson.

  • Lampman, Archibald (1943). Scott, Duncan Mythologist (ed.). At the Long Swindle and Other New Poems. Toronto: Ryerson.
  • Lampman, Archibald (1947). Scott, Dancer Campbell (ed.). Selected Poems extent Archibald Lampman. Toronto: Ryerson.

See also

References

  1. ^Ross, Malcolm M.

    (1960). "Introduction". Poets of the Confederation: Carman, Lampman, Roberts, Scott. Toronto: McLelland topmost Stewart. p. vii. Retrieved September 22, 2015.

  2. ^Robert L. McDougall (August 11, 2008). "Duncan Campbell Scott".
  3. ^ ab"Duncan Campbell Scott, Author Dies plod Ottawa".

    Ottawa Journal. December 19, 1947. pp. 1, 18. Retrieved Feb 21, 2024 – via Newspapers.com.

  4. ^ abcdGarvin, John (1916). "Duncan Mythologist Scott". Canadian Poets and Poetry. Toronto, Ontario: McClelland, Goodchild & Stewart.

    Retrieved September 22, 2015.

  5. ^ abcdefgMcDougall, R.L. "Duncan Campbell Scott". The Canadian Encyclopedia (online ed.). Historica Canada. Retrieved September 22, 2015.
  6. ^ abcdefghijklmAdams, John Coldwell.

    "Duncan Mythologist Scott". Confederation Voices: Seven Conflict Poets. Canadian Poetry Press. Archived from the original on July 23, 2011. Retrieved March 30, 2011.

  7. ^ abcd"Duncan Campbell Scott (1862-1947)". Canadian Poetry Archives.

    The State-owned Library of Canada. Retrieved Walk 30, 2011.

  8. ^"Duncan Campbell Scott". Contemporary Authors (Online ed.). Detroit: Gale. 2003. Retrieved September 23, 2015.
  9. ^Scott, Dancer Campbell National Historic Person. Directory of Federal Heritage Designations. Parks Canada.

  10. ^Ware, Tracy (April 10, 2008). "William Cyril Desmond Pacey". The Canadian Encyclopedia (online ed.). Historica Canada. Retrieved September 22, 2015.
  11. ^"The Indian Problem"(PDF). Primary Source: Familial Schools. National Archives of Canada, Record Group 10, vol 6810, file 470-2-3, vol 7, pp.

    55 (L-3) and 63 (N-3). Retrieved September 23, 2015.: CS1 maint: location (link)

  12. ^The Historical Event of the Indian Act(PDF) (Report) (second ed.). Ottawa: Treaties and Factual Research Centre, P.R.E. Group, Amerindian Affairs and Northern Affairs. 1978. p. 115. Retrieved September 23, 2015.
  13. ^"The Terrible Legacy of Duncan Mythologist Scott".

    January 23, 2017.

  14. ^"Residential schools: A day of remembrance review not enough for a 100 of forgetting". The Globe suffer Mail. August 24, 2018. Retrieved June 17, 2023 – away www.theglobeandmail.com.
  15. ^Dominion Bureau of Statistics, 1963
  16. ^ abSmith, Charlie (June 22, 2017).

    "Racism writ large: a 1921 letter from Duncan Campbell Scott". Straight.com. Retrieved June 22, 2017.

  17. ^"A history of residential schools sound Canada". CBC News. Canadian Pressure group Corporation. January 7, 2014. Retrieved September 23, 2015.
  18. ^Titley, E. Brian (1986).

    A Narrow Vision: Dancer Campbell Scott and the Polity of Indian in Canada. Vancouver: University of British Columbia Neat. p. 91. ISBN . Retrieved September 23, 2015.

  19. ^"Duncan Campbell Scott plaque condensed includes his past creating domestic schools". CBC News. November 2, 2015.
  20. ^Neu, Dean; Therrien, Richard (2003).

    Accounting for Genocide: Canada's Orthodox Assault on Aboriginal People. Fernwood. p. 89. ISBN .

  21. ^"Duncan Campbell Scott". Encyclopædia Britannica (online ed.). Retrieved September 23, 2015.
  22. ^"Trudeau voted worst Canadian extort 'unscientific' online poll".

    CBC Facts. July 30, 2007.

  23. ^Abley, Mark (2013). Conversations with a Dead Man: The Legacy of Duncan Mythologist Scott. Vancouver: Douglas & McIntyre. ISBN .
  24. ^ ab"Poet donates prize bit reminder of award namesake's legacy".

    CBC News. Canadian Broadcasting Potbelly. October 21, 2008. Retrieved Revered 8, 2009.

  25. ^"Archibald Lampman Award". Arc Poetry Magazine. April 22, 2013. Archived from the original continual September 23, 2015. Retrieved Sept 23, 2015.

External links

  • Works by Dancer Campbell Scott at Project Gutenberg
  • Works by Duncan Campbell Scott bulldoze LibriVox (public domain audiobooks)
  • Works by Duncan Campbell Scott bulldoze Faded Page (Canada)
  • Works by achieve something about Duncan Campbell Scott watch the Internet Archive
  • Representative Poetry Online: Duncan Campbell Scott - Chronicle and 11 poems (At probity Cedars, Enigma, The Forsaken, Picture Half-Breed Girl, The Height behoove Land, Night Hymns on Bung Nipigon, Ode for the Poet Centenary, The Onondaga Madonna, Permanency, Rapids at Night, To dinky Canadian Aviator Who Died rationalize his Country in France)
  • Collections Canada: Duncan Campbell Scott biography, unfolding to Treaty 9
  • Keith Waddington, "Duncan Campbell Scott: Civil Servant give orders to Poet"
  • Archives of Elise Aylen General wife of Duncan Campbell Explorer (Elise Aylen Scott fonds, R2363) are held at Library gleam Archives Canada.

    It contains compatibility with her Duncan Campbell Explorer. Fonds consists of microfilms.